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The New Roman Missal - THE ORDER OF MASS


Introductory Rite

Priest: In the name of the Father, and of the Son, and of the Holy Spirit.
The people reply: Amen.

Priest: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.

Or:
Grace to you and peace from God our Father and the Lord Jesus Christ.

Or:
The Lord be with you.

The people reply:
And with your spirit.

Priest: Brethren (brothers and sisters), let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.

I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do,

And, striking their breast, they say:

through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the angels and saints, and you, my brothers and sisters, to pray for me to the Lord our God.


Priest: May the almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.

People: Amen.

GLORIA
Glory to God in the highest, and on earth peace to people of good will.  We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father.  Lord Jesus Christ, Only Begotten Son, Lord God lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right of the Father, have mercy on us. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

OPENING PRAYER (COLLECT PRAYER)

LITURGY OF THE WORD

To indicate the end of the reading, the reader acclaims:

Lector:  The Word of the Lord.

People: Thanks be to God.

The psalmist or cantor sings or says the Psalm, with the people making the response.

GOSPEL READING

Priest or Deacon:  The Lord be with you.

People:  And with your spirit.

Priest:  A reading from the Holy Gospel according to N.

People:  Glory to you O Lord.

At the end of the Gospel, the Deacon, or the Priest, acclaims:

Priest:  The Gospel of the Lord.

People:  Praise to you, Lord Jesus Christ.

HOMILY

At the end of the homily, the Symbol or Profession of Faith or Creed, when prescribed, is either sung or said.

NICENE CREED
I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.

I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven,

At the words that follow up to and including and became man, all bow.
and by the Holy Spirit was incarnate of the Virgin Mary, and became man.

For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end.

I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who was spoken through the prophets,

I believe in one, holy, catholic and apostolic Church, I confess one baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen.

Instead of the Niceno-Constantinopolitan Creed, especially during Lent and Eater time, the baptismal Symbol of the Roman Church, known as the Apostles’ Creed, may be used.

APOSTLES CREED
I believe in God, the Father almighty, Creator of Heaven and earth, and in Jesus Christ, his only Son, our Lord,

At the words that follow, up to and including the Virgin Mary, all bow.
Who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead.

I believe in the Holy Spirit, the Holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting.  Amen.

PRAYERS OF THE FAITHFUL (Then follows the Universal Prayer, that is, the Prayer of the Faithful or Bidding Prayers).


LITURGY OF THE EUCHARIST

It is desirable that the faithful express their participation by making an offering, bringing forward bread and wine for the celebration of the Eucharist and perhaps other gifts to relieve the needs of the Church and of the poor.

Priest: Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.

If, however, offertory Chant is not sung, the Priest may speak these words aloud; at the end, the people may acclaim:

People:  Blessed be God forever.

Priest: Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: fruit of the vine and work of human hands, it will become our spiritual drink.

If, however, offertory Chant is not sung, the Priest may speak these words aloud; at the end, the people may acclaim:

People:  Blessed be God forever.

Priest:  Pray, brethren (brother and sisters), that my sacrifice and yours may be acceptable to God, the almighty Father.

People:  May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.

PRAYER OVER THE GIFTS

THE EUCHARISTIC PRAYER

PREFACE DIALOGUE

Priest:  The Lord be with you.

People:  And with your spirit.

Priest:  Lift up your hearts.

People:  We lift them up to the Lord.

Priest: Let us give thanks to the Lord our God.

People:  It is right and just.

EUCHARISTIC ACCLAMATION

Priest:  The mystery of faith.

And the people continue, acclaiming:
We proclaim your Death, O Lord, and profess your Resurrection until you come again.

Or:
When we eat this Bread and drink the Cup we proclaim your Death, O Lord, until you come again.

Or:
Save us, Savior of the world, for by your Cross and Resurrection you have set us free.

THE COMMUNION RITE

Priest:  At the Savior’s command and formed by divine teaching, we dare to say:

OUR FATHER:
Our Father, who art in heaven, hollowed be thy name, Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses  as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.

Priest:  Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.

People:  For the kingdom, the power and the glory are yours now and for ever.

SIGN OF PEACE

Priest:  Lord Jesus Christ, who said to your Apostles, Peace I leave you, my peace I give you, look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will, who lives and reigns for ever and ever.

People:   Amen.

Priest:  The peace of the Lord be with you always.

People:  And with your spirit.

 Then, if appropriate, the Deacon, or the Priest, adds:
Let us offer each other the sign of peace.

FRACTION RITE

Meanwhile the following is sung or said:
Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, grant us peace.

The invocation may even be repeated several times if the fraction is prolonged. Only the final time, however, is grant us peace said.

Priest: Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.

People:   Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.

COMMUNION SONGS

POST – COMMUNION PRAYER

CONLUDING RITE

If they are necessary, any brief announcement to the people follow here.

DISMISSAL

Priest:  The Lord be with you.

People::  And with your spirit.

Priest:  May almighty God bless you: the Father, and the Son, (+)  and the Holy Spirit.

People:  Amen.

Then the Deacon, or the Priest himself, with hands joined and facing the people, says:
Go forth, the Mass is ended.

Or:  Go and announce the Gospel of the Lord.

Or:  Go in peace, glorifying the Lord by your life.

Or:  Go in peace.

People:  Thanks be to God.

Then the Priest venerates the altar as usual with a kiss, as at the beginning. After making a profound bow with the ministers, he withdraws.

(Copied from original source – The New Roman Missal in English)

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3 Responses to " The New Roman Missal - THE ORDER OF MASS "

Balut said...

THANKS for sharing!

ang daming naibang prayers no?

mak said...

oo madam, yan naba ang gamit nyo ngayon?

topspot-official said...

I like this post! :)

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